Is It Righteous to Be?: Interviews with Emmanuel Levinas
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Specificatii
Recent debates within Continental philosophy have decisively
renewed the question of the ethical, with the French philosopher
Emmanuel Levinas (1905-1995) as its center. Coming from yet in
contestation with the phenomenological traditions of Husserl and
Heidegger, Levinas defines ethics as an originary response to the
face of the other. For him, language is an exception to a habitual
economy that represses alterity and maintains the asymmetry and
distance constitutive of the nontotalizing relation to the other.
Ethics occurs in the interlocutionary relation to the other, and
interpellation--a kind of interruption by speaking--is the
essential feature of ethical language. Between 1982 and 1992,
Levinas gave numerous interviews, closing a distinguished
sixty-year career. Of the twenty interviews collected in this
volume, seventeen appear in English for the first time. In the
interviews Levinas sets forth the central features of his ethical
philosophy, previously enunciated in Totality and Infinity (1961),
in a language that bridges to the idiom of his later work. He
underlines his dedication to the phenomenological search for the
concrete and the nonformal signification of alterity. He also
elaborates issues that do not receive extensive treatment in his
formal philosophical works, including the question of
prephilosophical experiences and the ethical signification of
money, justice, and the State. The informality of the interviews
prompts Levinas to address matters about which he is reticent in
his published works, notably the relation of his ethical philosophy
to theological questions, the intrication of the Hebrew Bible in
Greek philosophy, his substantial corpus of nonphilosophical or
confessional writings on the Talmud, and recollections of his
extraordinary talmudic teacher, Shoshani. The centerpiece of the
volume is a previously untranslated 1986 interview with Francois
Poirie. Containing Levinas's sole extended discussion of
biographical matters with an interviewer, this text helps to
situate Levinas in his contemporary intellectual world and to
clarify his place in French thought.

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