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James W. Heisig - Philosophers of nothingness

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Summary
The past twenty years have seen the publication of numerous translations and commentaries on the principal philosophers of the Kyoto School, but so far no general overview and evaluation of their thought has been available, either in Japanese or in Western languages. James Heisig, a longstanding participant in these efforts, has filled that gap with Philosophers of Nothingness. In this extensive study, the ideas of Nishida Kitaro, Tanabe Hajime, and Nishitani Keiji are presented both as a consistent school of thought in its own right and as a challenge to the Western philosophical tradition to open itself to the original contribution of Japan.
Title
Philosophers of nothingness : an essay on the Kyoto school / James W. Heisig.
Edition
English edition.
Published
Honolulu : University of Hawai'i Press, c2001.
Copyright
©2001
Content Types
text
Carrier Types
volumeonline resource
Physical Description
xi, 380 pages ; 24 cm.
Contents
Orientation1. The Kyoto School2. Japanese Philosophy as World Philosophy3. The Background of Western Philosophy in Japan4. Working Assumptions of the Kyoto Philosophers5. The Matter of Language6. The Study of the Kyoto School in the West7. Arrangement of the MaterialNishida Kitaro (1870-1945)8. Nishida's Life and Career9. Nishida's Philosophical Style10. An Adventure of Ideas11. The Quest of the Absolute12. The Absolute as Pure Experience13. The Absolute as Will14. Self-Awareness15. Active Intuition, Knowing by Becoming16. Art and Morality as Self-Expression17. Absolute Nothingness18. Identity and Opposition19. The Historical World20. The Logic of Locus21. Subject, Predicate, and Universal22. Self and Other23. Love and Responsibility24. Japanese Culture, World Culture25. The Turn to Political Philosophy26. Rudiments of a Political Philosophy27. Religion, God, and Inverse CorrelationTanabe Hajime (1885-1962)28. Tanabe's Life and Career29. Tanabe's Philosophical Style30. Pure Experience, Objective Knowledge, Morality31. Pure Relationship, Absolute Mediation32. A Reinterpretation of Absolute Nothingness33. The Origins of the Logic of the Specific34. The Specific and the Sociocultural World35. The Specific and the Nation36. An Ambivalent Nationalism37. Critiques of Tanabe's Nationalism38. Critiques of Tanabe's Political Naivete39. Response to the Criticisms40. Repentance41. Philosophizing the Repentance42. The Logic of Absolute Critique43. Religious Act, Religious Witness44. Self and Self-Awareness45. A Synthesis of Religions46. A Dialectics of DeathNishitani Keiji (1900-1990)47. Nishitani's Life and Career48. Nishitani's Philosophical Style49. A Starting Point in Nihilism50. Elemental Subjectivity51. A Philosophy for Nationalism52. Historical Necessity53. Moral Energy and All-Out War54. Overcoming Modernity55. The Religious Dimension of the Political56. Overcoming Nihilism57. From Nihilism to Emptiness58. Emptiness as a Standpoint59. Emptiness as the Homeground of Being60. Ego and Self61. Self, Other, and Ethics62. Science and Nature63. Time and History64. God65. The Embodiment of Awareness66. The Critique of ReligionProspectus67. Placing the Kyoto School68. Studying the Kyoto School69. Questions for World Philosophy70. The Encounter between Buddhism and Christianity71. Philosophy and Religion, East and West.
Notes
Originally published in Spanish as Filósofos de la nada: un ensayo sobre la escuela de Kioto, c2001 Editorial Herder (Barcelona)--T.p. verso.Includes bibliographical references (pages 345-367) and index.
Language
English, nis, h%20m, Spanish
Identifiers
ISBN 0824824814, 0824824806

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