The Not-Two: Logic and God in Lacan
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Specificatii
A philosophical examination of the treatment of logic and God in
Lacan's later psychoanalytic theory.In The Not-Two, Lorenzo Chiesa
examines the treatment of logic and God in Lacan's later work.
Chiesa draws for the most part from Lacan's Seminars of the early
1970s, as they revolve around the axiom There is no sexual
relationship. Chiesa provides both a close reading of Lacan's
effort to formalize sexual difference as incompleteness and an
assessment of its broader implications for philosophical realism
and materialism.Chiesa argues that There is no sexual relationship
is for Lacan empirically and historically circumscribed by
psychoanalysis, yet self-evident in our everyday lives. Lacan
believed that we have sex because we love, and that love is a
desire to be One in face of the absence of the sexual relationship.
Love presupposes a real not-two. The not-two condenses the idea
that our love and sex lives are dictated by the impossibility of
fusing man's contradictory being with the heteros of woman as a
fundamentally uncountable Other. Sexual liaisons are sustained by a
transcendental logic, the so-called phallic function that attempts
to overcome this impossibility. Chiesa also focuses on Lacan's
critical dialogue with modern science and formal logic, as well as
his dismantling of sexuality as considered by mainstream biological
discourse. Developing a new logic of sexuation based on
incompleteness requires the relinquishing of any alleged logos of
life and any teleological evolution.For Lacan, the truth of
incompleteness as approached psychoanalytically through sexuality
would allow us to go further in debunking traditional onto-theology
and replace it with a para-ontology yet to be developed. Given the
truth of incompleteness, Chiesa asks, can we think such a truth in
itself without turning incompleteness into another truth about
truth, that is, into yet another figure of God as absolute being?
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