The Zodiac as the Universal Matrix: A Study of the Zodiac and of Planetary Activity
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Specificatii
THE ZODIAC as THE UNIVERSAL MATRIX is not only one of Rudhyar's
most accessible and easy-to-read books, it is also the only book in
which Rudhyar provides comprehensive descriptions of each of the
ten astrological planets in each of the twelve signs of the zodiac;
and the descriptions themselves are more striking, psychological
and critical than what we came to expect from Rudhyar during the
second half of the 20th century. Written during 1942, it uses the
birth charts of many world leaders of the time as examples. The
premise of THE UNIVERSAL MATRIX is significant and intriguing, for
in it Rudhyar attributes substantive and causal qualities to the
zodiac. In the work, Rudhyar describes the zodiac (the Universal
Matrix) as a substantive electromagnetic field of zodiacal
influence which is permanently anchored to the earth, the
emanations of which beat constantly upon us. Yet such statements,
which might surprise some readers familiar with Rudhyar's
astrological work, is actually consistent with his lifelong
metaphysics. Indeed, the basic concept of fields enveloping the
planet and human beings is of ancient origin, and it is an integral
part of Theosophy, from which Rudhyar largely drew his metaphysical
underpinnings. Here's some sample descriptions: MARS IN LEO When
the Leo-type of energies . . . are activated by the forceful and
outgoing planet Mars, fireworks may be expected. This produces a
colorful personality, or at least a strong will to dominate . . .
There is an intense urge toward dramatic self-expression; and, when
concrete materials for self-expression or for personal show are not
available, the person is likely to use imaginary materials. MERCURY
IN LIBRA In a negative sense, Mercury in Libra reveals a frivolous,
butterfly mentality; and also a social urge which is more a matter
of intellectual attitudes than one of deep realizations. Mental
pride and sensitiveness to social criticism may be in evidence; or
an extreme subservience of the mental life to social or cultural
traditions. VENUS IN GEMINI When Gemini forces are illumined by the
presence of Venus, experiences and sensations are valued mostly for
the meaning which can be derived from them . . . Thus the person
with such a natal configuration may pass from experience to
experience, from human contact to more human contacts simply to
provide food for the development of her sense of value and her
quality of emotional response. . . . They are like the 'kisses'
given to the flowers by the bee; all that the bee wants is honey. .
. . It is better not to become attached to persons with a natal
Venus in Gemini, if one wants lasting happiness; but an intimate
(though brief) contact with them should be revealing and
stimulating, for they are artists in expression and 'catalytic
agents' for growth. MARS IN CANCER This is a rather unsatisfactory
position for Mars, because this planet symbolizes all outgoings and
Cancer is a field for the activity of concentrating and indrawing
forces. Thus either Mars in Cancer is not allowed to operate with
any degree of power by a number of inhibiting influences, or else
the energy of Mars is thrust into a work which is not congenial . .
. In the former case the person born with Mars in Cancer
demonstrates a weak capacity for action and for initiative, great
moodiness, irritability or so-called 'artistic' temperament. In the
second alternative he tends to act with aggressive selfishness; he
makes unreasonable demands upon others . . . loses his sense of
proportion and makes a show of himself and his personal problems.
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