Transference: The Seminar of Jacques Lacan, Book VIII
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Alcibiades attempted to seduce Socrates, he wanted to make him, and
in the most openly avowed way possible, into someone instrumental
and subordinate to what? To the object of Alcibiades's desire -
ágalma, the good object.I would go even further. How can we
analysts fail to recognize what is involved? He says quite clearly:
Socrates has the good object in his stomach. Here Socrates is
nothing but the envelope in which the object of desire is found.It
is in order to clearly emphasize that he is nothing but this
envelope that Alcibiades tries to show that Socrates is desire's
serf in his relations with Alcibiades, that Socrates is enslaved to
Alcibiades by his desire. Although Alcibiades was aware that
Socrates desired him, he wanted to see Socrates's desire manifest
itself in a sign, in order to know that the other - the object,
ágalma - was at his mercy.Now, it is precisely because he failed in
this undertaking that Alcibiades disgraces himself, and makes of
his confession something that is so affectively laden. The daemon
of Αἰδώς (Aidós), Shame, about which I spoke to you before in this
context, is what intervenes here. This is what is violated here.
The most shocking secret is unveiled before everyone; the ultimate
mainspring of desire, which in love relations must always be more
or less dissimulated, is revealed - its aim is the fall of the
Other, A, into the other, a.Jacques Lacan
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